20 December 2010

SYDNEY Words: Sirius Cove (or Mosman Bay)


The Rev. Lancelot Threlkeld ran a mission in the Newcastle, NSW, area in the period 1831-41, and while there studied the language that came to be known as Awabakal. He wrote copiously about it, in a manner that now appears opaque. Here is an example:
kurraġtoanbuġgulliko: to cause by personal agency to foam
This can be re-presented with simplified spelling and hyphens to separate component parts, together with source references, in the following manner:

1
"kurraġtoanbuġgulliko"
garang-du-wa-nba-ngGa-li-gu =
"to cause by personal agency to foam"
foam xxx act something :
Tkld/Frsr AWA Lex [:221:4] [Awa]

A search for ‘garang’ as re-spelt (third column above) in the COASTAL database (covering coastal languages to the north and south of Sydney, as well as the Sydney district itself) yielded the following:

2
"Karung"
garang =
"White"
white  :
Tkld GDG Aust Voc  [:127.1:6] [Gdg?]

This raised the question: did ‘garang’ really mean ‘white’ as suggested by this entry? 
In Australian indigenous languages there may not have been names for colours as such; something that happened to be of that colour might serve as a colour-name instead. With this idea in mind, your researcher then looked in the COASTAL database for words for ‘white’ beginning with ‘g’. This search yielded the following among others:

3
"Goram bullagong"
Gurambalagang =
"Sirius Cove"
  (place, a):
Larmer (RSNSW) SydHbr [:229:13.2] [NSW COAST]
4
"Kurrumbela"
garam-BILA =
"White man"
whiteman  white fellow:
Long Dick [:3.2:20] [LD]
5
"Korambala"
garambala =
"Man (white)"
whiteman  :
Oldfield, Rev. Roger [::[10]] [North]
6
"Kurrumbela"
garam-BILA =
"White man"
whiteman  white fellow:
Long Dick [:3.2:20] [LD]
7
"Kooralala"
guralala =
"Whitefellow"
whiteman  :
Larmer (RSNSW) Brdwd [:226.3:14] [Nrgu]

together with a further entry of interest, from the Ngarigu language in the far south of the state:

8
"kurbit"
gurbid =
"White"
white  :
Mathews NRGU 1908 [:340:6] [Nrgu]

All these references confirmed the idea that ‘white’ has been widely represented by words beginning with ‘gar...’. Well, so what?
Sirius Cove
The ‘so what’ is that this raises the question as to what the indigenous name of Sirius Cove (Mosman Bay) in item (3) (Goram-bullagong) might mean? Assuming this term were originally recorded more or less accurately, it may be re-presented, with hyphens, as:
gara-mba-la-gang
Hitherto your researcher had assumed—from samples (4), (5) and (6)—that ‘-bila’, ‘-bala’ were renderings of the English word ‘fellow’, so that ‘whiteman’ were actually ‘white-fellow’.  However, the new results thrown up by the COASTAL enquiry suggest another interpretation.
First, the word stem ‘ba’ and associated stem-forming suffix ‘-ba’ [or ‘-mba’] have a connotation of ‘do’, as in the Sydney word ‘banga’ recorded by Dawes and others:

9
"Bünga"
banga =
": To make or do (faire in French)"
make  (do, paddle):
Dawes (b) [b:3:29] [BB]

Second, a further piece of information is that in the Sydney language (indicated ‘BB’ for ‘Biyal Biyal)), and in other languages in the region, the termination of nouns is commonly ‘-ng’. This makes the following analysis possible for the name of Sirius Cove:

gara
-mba
-la
-gang
white
DO
xxx
xx (noun)

And at this point the trail stops, for the present at least. The meaning suggested is:
‘(something that) does white’.
This takes us back to Threlkeld’s entry at the start, about ‘foam’. ‘Foam’ might be considered as ‘something that does white’.
What might have been taking place when the word was collected? 
—Was the name an ancient one (as say, ‘London’ is)?
—Or might it have been merely a descriptive statement of the moment? Perhaps the informant (when asked for the name of the bay he happened to be in) and, seeing some white frothy water on the beach, simply chanced to describe the circumstance as ‘the water’s breaking on the beach just now’, or ‘(water) does white’ garambalagang’.
We will never know.

11 October 2010

SYDNEY Words: ringing

Sometime in 1791, William Dawes recorded the verb ‘to tear’, as in 'tearing a piece of paper':
"Tilbánga" dilbanga = "To tear (as paper)" tear: Dawes (b) [b:19:15] [BB]
This was to prove one of many instances of misunderstanding between an indigenous informant and the immigrant interlocutor. For the word did not mean ‘tear’ but rather the sound that tearing a piece of paper makes.
Dawes himself provided an essential clue to the true meaning in a further entry:
"Tilbanye-buni" dilbanyabuni = "The bell did not ring, or has not rung" ring-lacking: Dawes (b) [b:20:13] [BB]
Here, ‘-buni’ is the privitave sufffix (or ‘ending’) meaning ‘lacking’: so ‘ring-lacking’.
David Collins, in his 1789 work, mentions a bird often ‘heard’, now known as the bellbird:
"dilboong" dilbung = "In about a month or six weeks the child receives its name. This is generally taken from some of the objects constantly before their eyes, such as a bird, a beast, or a fish, and is given without any ceremony. Thus Bennillong’s child Dilboong was so named after a small bird, which we often heard in low wet grounds and in copses." bellbird: Collins 1 [:465:33] [BB]
Collins, in his later 1802 work, affirmed that the word was to do with sound (rather than ‘tearing’):
"dil boong" dilbung = "The melancholy cry of the bell-bird (dil boong, after which Bennillong named his infant child) seems to be unknown here." bellbird: Collins 2 [2:120:] [BB]
This word’s meaning as ‘bellbird’ was confirmed in the ‘Anon’ notebook, again making specific reference to sound:
"Dil-bung" dilbung = "A bird with a shrill note" ringing—bellbird: Anon (c) [c:24:11] [BB]
The bellbird is indeed most noted for its sound, like a ‘bell’.
Another notorious maker of sound in nature is the cricket, or grasshopper. The indigenous people certainly noticed this:
"Dil-be-nong" dilbanang = ""Native name Dil-be-nong" ...." grasshopper: Painters [::] [BB] <12412>
"Dilban-ang" dilbanang = "Native name Dilban-ang.... " grasshopper: Painters [::] [BB] <12413>
R.H. Mathews made a Dharug record in 1901:
"jirrabirrin" dyirabirin = "Small locust" grasshopper: Mathews DG 1901 [:159:35] [DG]"
There are similar ‘grasshopper' records in other nearby languages, first to the northwards of Sydney:
DARKINYUNG
"jilpir" dyilbir = "Grasshopper" grasshopper: Mathews DARK 1903 [:281.1:22] [Dark]
BIRIPI
"Dilwirrar" dilwira = "grasshopper" grasshopper: Curr, E.M.: 3 [:345.2:29] [BPI]
Second, southwards:
DHARAWAL
"dyilwir" dyilwir = "Grasshopper" grasshopper: Mathews KML/Dwl [:278.6:2] [Dwl]
NGANAWAL
"dyirribrit " dyiribarid = "Locust, small" grasshopper: Mathews NGWL [:304:42] [Gga/Ngwl]
And also across the Blue Mountains, picking up the theme of ‘sound’:
WIRADHURI
"dyilburi" dyilburi = "Plain lark" lark: Mathews WIRA 1904 [:300:131] [WIRA]
"Dinbuorin" dinbuwarin = "a native lark" lark: Günther WIRA (Fraser) [:80:47] [WIRA]
"Dinbana" dinbana = "to buzz (like flies)" buzz: Günther WIRA (Fraser) [:80:46] [WIRA]

21 September 2010

NSW COAST Words: Calling cooee

Everyone knows the bush call ‘cooee’. Not so many know that it is an Indigenous word, and that it means ‘come’. It was recorded by William Dawes in about April 1791:
"Kaouwi´ Kaouwi´ ..." gawi gawi ... = "Calling to come" come come: Dawes (b) [b:15:1] [BB]
Dawes recorded a Sydney language (‘Biyal Biyal: BB) remark made by the youngster Gunanguli:
"Gon. Mama kaowi ngália bogía" mama GAWI ngaliya bugiya = "My friend, come let us (two) go and bathe" xxx, COME we-two, swim: Dawes (b) [b:28:12] [BB]
In this sentence it is evident the word ‘gawi’ means ‘come’.
Other First Fleeters also recorded the word:
"co-e" gawi = "Come here" come: Collins 1 [:511.2:10.1] [BB]
"Cowe" gawi = "Come here" come: Anon (c) [c:28:16.2] [BB]
"Kouee" gawi = "Come here" come: Paine, Daniel [:41.1:13] [BB]
"Cow-ee" gawi = "To come" come: King in Hunter [:408.1:24] [BB]
Paine and Southwell recorded it in its more recognised spelling, resembling ‘cooee’:
"Kouee" guwi = "Come here" come: Paine, Daniel [:41.1:13] [BB]
"Coo-eé" guwi = "To come" come: Southwell [:148.2:2.1] [BB]
The word might have been ‘guwi’ (cooee), as ‘-gu’ is a widespread suffix (ending) indicating ‘motion towards’ (hence ‘come’), ‘purpose’ and the like.
Dawes recorded a family scene featuring a young infant, and his record demonstrates the ‘purposive’ function of the suffix ‘-gu’:
"Mínyin túnga" minyin dunGa = "Why does she cry?" why cry: Dawes (b) [b:26:3] [BB]
"Ngabángo" ngabanGU = "Answer: For the breast" breast-FOR: Dawes (b) [b:26:4] [BB]
However, the word ‘guwi’ could equally have been ‘gawi’—deriving from ‘gama’, ‘to call’:
"Ka-ma" gama = "Call" call: Anon (c) [c:30:2.2] [BB]
"Cà-ma" gama = "To call" call: King in Hunter [:408.1:5] [BB]
"Ka-mow" gamawu = "Shall I, or must I call" call I: Anon (c) [c:14:2] [BB]
"...Kamabaou ...” gamabawu ... = "...I will call ..." call will I ...: Dawes (b) [b:32:9] [BB]
‘gama’ might be composed of ‘gu’ together with the stem-forming suffix ‘ma’: ‘to do or to make’.
The ‘inland’ and southerly form of the BB ‘gama’ is ‘gamba’ (call):
"kumba" gamba = "shout" call: KAOL Rowley GeoR [DgR] [:107:12] [DgR]
"kumba" gamba = "to shout (coowhee)" call: AL&T Rowley GeoR [DgR] [:261:7.1] [DgR]
The first part of a word can be termed its ‘root’, and ‘ga-’ turns up in words for ‘mouth’ in the Sydney district:
"Keraka" garaga = "Mouth" mouth: Paine, Daniel [:42.2:6] [BB]
"Karraka" garaga = "Mouth" mouth: Bowman: Camden [:16:27] [DG]
"Kar-ga" garaga = "The mouth" mouth: Anon (c) [c:16:3] [BB]
"kar-ga" garaga = "Mouth" mouth: Collins 1 [:508.2:3] [BB]
South of Botany Bay, a word similar to this is used for ‘call’ (or ‘shout’, or ‘croak’, or any sound made by voice):
"kurrugaia" garugaya = "Shout " call did: Mathews KML/Dwl [:279.3:13] [Dwl]
"Karuganbilla" garuganbila = "Shouted again." call—again: KAOL Ridley [DWL story] [:146:6] [Twl]
"gar´-ruk" garug = "a cry" call: Mathews 8006/3/7/ - CRITERION [:45:17.2] [[Dwl?]]
A feature of wildlife is often the sound animals and birds make. It seems hardly a coincidence, then, that a large number of words for birds begin with ‘gara’. A few are:
“gurrigang” garigang = “Hornbill “: Mathews 1903 [280.3:24] [DARK]
“kroomeye” garu-mai = “Duck”: Long Dick [3.1:9.2] [LD]
“karibi gari-bi = “cockatoo”: KAOL Rowley [DgR table] [124:10.6] [BB]
“kurâpul” gurabul = “Common magpie”: Mathews 1903 [280.3:30] [DARK]
“Ca-ratt” garad = “cockatoo, black”: Hunter Sketch Book [117:xx] [BB]
“Goo-reet” gurid = “Red-breasted Parrot”: Painters [12127] [BB]
“Karreet” gari-d = “Scarlet-breasted Flycatcher": Painters [12266] [BB]
So, did Mathews in collecting the word for ‘frog’ correctly interpret his informant’s information, or was he really being told about the noise it was making:
"Koor´-gaty" guragady = "Big Frog" frog: Mathews DGA 1901 [:70.2:8] [DGA]
It is easier to conclude that a cow, unknown to the indigenous people prior to the European upheaval, was being described by its characteristic mooing, or ‘calling’:
"kumbakuluk" gambagalag = "horned cattle" cow: KAOL Rowley GeoR [:104:19] [DgR]